CALENDER OF EVENTS 2019
Goals of SAAJA’s Public Programme
The promotion of an understanding and application of analytical psychology concepts that are made available to the public.
Presentations are held on the third Tuesday of every month at the UCT Lung Institute in Observatory, Cape Town.
All our lectures, Seminars, Reading Groups and Workshops attract CPD points.
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Venue: UCT Lung Institute, George Street, Mowbray
Lectures will begin at 07.30 p.m. (19h30)
Soul of the World
Carl Jung and Albert Einstein were almost exact contemporaries, three or four years at either end, and both were concerned in their very roots with different aspects of the evolutionary change in human consciousness which was then impending and is still passing through in our own time.
Run time: 97 minutes
The film's story is an example of what The Guardian's film critic Peter Bradshaw calls "that emerging post-'Wicked' genre, the revisionist-backstory fairytale," but it's affecting. It has a primordial edge that the clumsy filmmaking can't blunt. There are moments in "Maleficent" that are profoundly disturbing, in the way that ancient myths and Grimm fairy tales are disturbing. They strike to the heart of human experience and create the kinds of memories that young children—young girls particularly—will obsess over, because on some level they'll know, even without the benefit of adult experience, that the film is telling them a horrible sort of truth.
But it's also a film of resonant gestures and dream logic, in which ancient and contemporary predicaments jostle against each other: romantic betrayal or sexual assault, and their psychological aftermath; the fundamental differences between male and female minds; the way that patriarchal culture fuses women's sense of self-worth to their bodies; even the tangled maternal impulses that independent single women who never wanted kids might experience when they have to care for a child. The movie is a mess, but it's a rich mess. It has weight. It matters. (Matt Zolle Seitz)
Madness: Songs of Hope & Despair
Dr. Sean Bauman
Dr. Sean Bauman has worked as specialist psychiatrist in the area of psychoses for twenty-five years.
He contends that the plight of the seriously mentally ill is either ignored or profoundly misunderstood, which significantly contributes to the suffering of those deemed mad. His material is authentic and derives from his clinical encounters. He presents the phenomena of madness in a respectful way that seeks to be as truthful as possible given the mysteries of the mind in turmoil.
Following the crumbs of Cruelty Home
Our personalities provide endless, unfathomable difficulties. Processes that constitute us make us problematic to ourselves. In many ways we are our greatest challenge.
In this talk I would like to single out one for attention. The fact that we are inhabited by something lethal. Something in us that makes us dangerous to ourselves and society. We never stop being lethal. However, against this we possess an originary counter tendency – what might be called an innate morality – where holding oneself back is an outgrowth of the capacity for love and concern.
Jane Eyre (2011)
Run Time: Two Hours
In the words of the film critic Roger Ebert, this latest version of Charlotte Bronte's classic gothic novel effectively captures the atmosphere of the genre, with "ungovernable eroticism squirming to escape" amid "gloomy shadows of crepuscular castles." Bronte's novel was first published in 1847. Its enduring popularity is explained by the romance, fine characterisations, and evocative atmosphere she created in her story. However, for those of a Jungian bent, the continued appeal of the story is also explained by the presence of archetypal themes and by the depiction of what happens when the tension of opposing energies is held to breaking--or exploding--point.
The film is directed by Cary Fukunaga, who creates the gothic atmosphere with "voluptuous visuals and ambitious art direction" (Ebert). It stars Mia Wasikowska, Michael Fassbender, and Judi Dench. "Jane Eyre" is a feast for the senses and for the mind, transporting the viewer into a nether world of mystery and suspense. It also provides a vivid example of how the psyche attempts to deal with shadow elements on all levels: personal, cultural and archetypal.
SHADOW WORK: Feeling Your Demons
A lecture presented by Jetthe Fabioola, a student of Lama Tsultrim Allione and certified Feeding your Demons practitioner.
12 -14 April
SHADOW WORK: “Feeding Your Demons” Weekend workshop
“One does not become enlightened by imagining figures of light but by making the darkness conscious.” Carl Jung
A workshop presented by Jetthe Fabioola, a student of Lama Tsultrim Allione and certified Feeding your Demons practitioner.
Jetthe will be guiding us to engage with and transform our personal demons eg. confusion, anger, illness, loss and longing.
A workshop presented by Jetthe Fabioola, a student of Lama Tsultrim Allione and certified Feeding your Demons practitioner. Jetthe will be guiding us to engage with and transform our personal demons eg. confusion, anger, illness, loss and longing.
The White Lion as a symbol of the Archetype of the Self
The speaker equates the white lion with the Jungian concept of the archetypal Self and illustrates the role of lions as an ‘ordering principle’ in the natural order of life on earth, similarly to the Self-being the regulating center in the human psyche.
She explores the mythological association of lions with the sun as well as the deep-rooted symbolic significance lions hold for humanity since ancient times. She elaborates on the symbolic meaning of the colour white and the importance of white animals in spiritual traditions. Her hypothesis is positioned in the context of the ecological perspective, which demands a fundamental interconnectedness, which she considers essential to the development of consciousness and wholeness.
The Wife (2017)
Run time: 1 hour 40 minutes
As the apparently-perfect wife of a Nobel prize-winning writer (Jonathan Price), Glenn Close gives arguably her best ever performance in an adaptation of Meg Wolitzer’s novel. It is a fascinating and bravura performance, in this hugely enjoyable dark comedy from director Björn Runge.
Joan and Joe (Glenn Close and Jonathan Price) remain complements after nearly 40 years of marriage. Where Joe is casual, Joan is elegant. Where Joe is vain and profoundly narcissistic, Joan is self-effacing and graceful. And where Joe enjoys his very public role as the great American novelist, Joan pours her considerable intellect, poise, charm and diplomacy into the private role of “a great man's wife”.
As Joe is about to be awarded the Nobel Prize in literature for his acclaimed and prolific body of work, Joan starts to reflect on the shared compromises, secrets, and enormous betrayals. She gradually undergoes a process of self-reflection and individuation. Her devotion and tolerance of Joe, including his many infidelities, begins to erode as she confronts many difficult questions she has avoided for many years. The film raises challenging questions about the complexity of relationships – loyalty, love, devotion – at what price?
12 – 14 July
Creativity & the Inner Other
A workshop presented by Wilna Van Der Walt
Wilna van der Walt encountered the creative process as a living organic process and supportive tool in her own life since the 1990’s, and found confirmation of her own experience in the work of Jung, Winnicott and Kalsched. The culmination of 25 years of creative experimentation and relating to its content was published in book-form in 2016. Wilna is a counselling medical practitioner and a creative facilitator from Muizenberg.
20th July WORKSHOP
African Tradition and Psychotherapy – The Merging of Two Worlds
presented Nompumelelo Prudence Kubeka and Vella Maseko.
Most professionals, skilled and experienced in treating a wide range of human conditions, are faced with difficulties to fully understand and empathize with the plight of their African patients. Basic insight and knowledge of the African tradition would greatly contribute to a meaningful and productive psychotherapy session. African patients may indeed present with problems that are foreign or “strange”, certainly unknown, to western psychology and the uninformed western mind. These problems include, for example: ancestry, prayer, callings, rituals, protection and cursing, dreams, and witchcraft.
The purpose of the workshop is to support professionals in mental healthcare systems to develop a better understanding of ancestral calling and traditional healing. The aim is to equip professionals with a basic knowledge of the ancestral world, the problem that many African patients present with when they come to a psychotherapy consultation. Many black African patients seek help from both the psychiatric clinics/hospitals and indigenous healers, creating an opportunity for these two worlds to merge.
3 July LECTURE
African Tradition and Psychotherapy – The Merging of Two Worlds
presented by Nompumelelo Prudence Kubeka and Vella Maseko.
The purpose of the lecture is to introduce the audience to important foundational concepts of African culture, such as ancestral calling and traditional healing. We would like to motivate the need for mental health professionals and other caring individuals to be equipped with a basic knowledge of the ancestral world, since it is a problem that many African people struggle with when they seek psychotherapy or guidance. Many black African patients seek help from both the psychiatric clinics/hospitals and indigenous healers, creating an opportunity for these two worlds to merge.
Run time: 1 hour 51 minutes
Dr. Stephen Fleming, a doctor turned politician living a charmed life as MP and government minister, locks eyes with an unusual young woman at a reception. She is Anna Barton, and she returns his gaze with such intensity and duration that we, as witnesses to the scene, hold our breath and become distinctly uneasy. We are correct in our sense of foreboding. As one reviewer put it, "they are careening toward disaster and we can't look away."
Anna is Stephen's son's fiancee, yet they begin and continue a liaison that might be seen as romantic but feels more like obsession. As an audience interested in Jung's ideas, we might ask: Has Stephen lived within his thinking function to the detriment of his feeling function, and when overwhelmed by passion he abandons his values? Has Stephen's shadow been so repressed that it finally bursts out with a vengeance? Are Anna and Stephen possessed by eerily matched, affect-laden complexes? Anna describes herself as "damaged;" in the novel by Josephine Hart (screenplay is by David Hare), the moment of locked eyes is described as the first "real" moment of Stephen's life. Stephen and Anna behave as if they are under a spell-- a feeling familiar to us all, to one degree or another, when a complex takes over our ego functioning.
Directed by Louis Malle and starring Jeremy Irons, Juliette Binoche, Miranda Richardson and Rupert Graves, "Damage" is a compelling story and a cautionary tale for all who allow an extreme lack of balance to characterise their personalities.
17 Sep Lecture
T S ELIOT'S FOUR QUARTETS: A users guide to psychological transformation
Dr Peter Hodson
28 Sep Workshop 09h30 - 14h00
presented by Stephen Bloch
CG JUNG CENTRE
The Children Act (2018) (Ethics points applied for)
Running Time: 1 hour 46 minutes
Besides a spectacular performance by Emma Thompson who delivers what has to be one of the most nuanced and moving performances of her entire career, there are themes of relationships, ethics, morality, and the law. Written by Ian McEwan, it is based on his 2014 novel of the same name.
Fiona (Emma Thompson), a judge in the High Court of Justice, has to rule on a case of a Jehovah Witness 17-year-old, Adam (newcomer Fionn Whitehead), dying of leukaemia who needs a blood transfusion that is against he and his parents’ religious beliefs. Such cases thrust her into battles over religion as well as family, but the British Children Act of 1989, that gives the film its title, authorizes the court to act as the agent and protector of the child in such thorny cases.
Fiona visits the boy in hospital and a profound connection and communication at the psychoid level occurs between them. Her own relationship with her husband, Jack (Stanley Tucci), a university professor, is failing due to neglect of Jack and her zealousness related to her legal work and obligations.
She is very shut down emotionally with little access to and a limited ability to express her affects in a mature way. Her relationship with Adam becomes a transformative experience that eventually helps to melt her frozen heart. This allows her to be vulnerable and to dare to love.
12 Oct Workshop 08h30 - 12h30
PSYCHOLOGICAL & THEOLOGICAL PERSPECTIVES OF NARRATIVES OF WOMEN WITH A PHYSICAL DISABILITY
presented by Elizabeth Martiny
C G JUNG CENTRE
15 Oct Lecture
GOD IMAGES OF WOMAN WITH A PHYSICAL DISABILITY
by Elizabeth Martiny
UCT Lung Institute
26 Oct Workshop 08h30 - 17h00
EROS & PSYCHE: A relational perspective on the Journey towards Love
by Sheila Cowburn
C G Jung Centre
19 Oct Lecture
THERAPY & SELF-EXAMINATION IN A TIME OF ENVIRONMENTAL DISINTEGRATION
by Dr Ian McCallum
UCT Lung Institute
22 November: Spirited Away (2001)
Runtime:2hrs 5 min
Hayao Miyazaki’s film, ‘Spirited Away’, enjoys a cult classic status all over the world and is perhaps the most well-known of the popular Studio Ghibli brand. However, there is much more to the film than meets the eye. ‘Spirited Away’ is the story of Chihiro, a young Japanese Girl who gets lost while exploring an old bath house with her parents, only to become trapped in a spirit world in which her name is taken from her. She embarks on a journey with the help of her newfound friend, Huku, to retrieve her name and return to her parents. During this time, she undergoes a ‘coming of age’ caused by the challenges that face her. In the conclusion of the film, Chihiro is reunited with her parents and is seen as having matured in love, kindness and sincerity.
“Spirited Away” draws heavily from Shinto traditions. Shinto is a religion that believes in the interconnected and creative life force of humans, animals and nature. This “generative, immanent force” (kami) exists within everything. In order to experience the presence of any one of these aspects of nature, an individual is required to have a pure and cheerful heart/mind (kokoro). To return to kokoro, a person must undergo an action of spiritual cleansing, with the intended result to once again act in sincerity towards others. (James W. Boyd, Tetsuya Nishimura (2004) ‘Shinto Perspectives in Miyaki’s Anime Film “Spirited Away” 8(2) Journal of Religion and Film.)